LORD SRI KRISHNA 'S DWARAKA

DWARAKA

Dwaraka is located on the extreme western end of Kathiawar peninsula, where the River Gomti meets the Arabian Sea. Dwaraka is one of the four most important holy places of the Hindus and attracts tourists from all over the world. The Lord Krishna also established his capital at Dwaraka after he left Mathura. The importance, foundation, planning and glory of Dwaraka as the golden city is described in various Hindu epics like Mahabharata, Harivamsha, Sijupdlavadha, Bhagvad Gita, Skand Purana, Vishnu Purana and Mahabharat. The architecture of the old Dwaraka city was majestic and wonderful.

HISTORY OF DWARAKA

The city of Dwaraka has a very large and old traditional history. Dwaraka was the capital of the western coast of Saurashtra. Dwaraka was a large, well fortified and the prosperous city due to the sea trade which prevailed in this city. This region was full of flowering and fruit-bearing trees. Due to fear of the attack by Jarasangh and Kaalayvan on Mathura, Shri Krishna and Yadavas left Mathura and arrived at the coast of Saurashtra. They decided to build their capital in the coastal region and invoke the Vishwakarma, the deity of construction. However, Vishwakarma said that the task can be completed only if Samudradev, the Lord of the sea provide some land. Shri Krishna worshipped Samudradev, who pleased by the prayers decided to gave them the land measuring 12 yojans from the sea near the western shores of Saurashtra and thus the Lord Vishwakarma laid the foundation of Dwaraka. Lord Krishna later set up his capital at Dwaraka, on the banks of river Gomati. This beautiful city was also known as Dwaramati, Dwarawati and Kushsthali. It was a well planned city and had well organized six sectors, residential and commercial zones, wide roads, palaces and many public utilities. A hall called "Sudharma Sabha" was built to hold public meetings. The city was one of the busiest ports during the Mahabharata period. After the end of the war of Mahabharata, Shri Krishna lived for 36 years at Dwaraka. It was also the land of the Ekalavya and the saint Dronacharya. According to the legends, the Dwaraka city met a sudden end due to the fury of the sea. According to some other legends, immediately after the death of the Lord Krishna, Dwaraka disappeared into the sea. Attempts are being still made to rediscover the lost Dwaraka from the sea. In the early eighties, an important archaeological site was found at Dwaraka.

Tourist Attractions in Dwaraka

The major tourist attraction in Dwaraka is the famous Dwarkadhish temple, the 'Lord of Dwarka', also known as the Jagat Mandir or temple of the world. This temple is dedicated to the Lord Krishna and was constructed over 1400 years ago. This temple has a 5 floors supported by 60 columns. This temple attracts pilgrims from all over the world. Besides the Dwarkadhish temple, there are various other temples in Dwarka.

How to get here

By Air: The nearest airport is located at Ahmedabad which is about 216 kms from Dwaraka.

By Rail: Dwaraka is connected with direct trains with Ahmedabad on the western railway.

By Road: Dwaraka is easily connected with various cities of Gujarat. It is about 216 kms from Ahmedabad and 798 kms. from Mumbai via Ahmedabad.

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Dwaraka Tirumala ( Chinna Tirupathi )

About the Temple:

“Dwaraka Tirumala” is an ancient holy place and a popular pilgrim center in Andhra Pradesh of South India. Dwaraka Tirumala is nearer to 'Eluru', the head quarters of West Godavari District, which is 42 KM away from Eluru. Dwaraka Tirumala is situated at 15KM distance from Bhimadole Junction, which is in between Vijayawada and Rajahmundry State Highway and Vijayawada, Visakhapatnam main Railway line.

Sthala Puranam :


This pilgrimage centre is called "Dwaraka Tirumala" after the great saint, "Dwaraka" who located the self manifested idol of Lord "Sri Venkateswara" after severe penance in a ‘Valmikam’ (ant hill). The devotees call Sri Venkateswara as Kaliyuga Vaikunta Vasa. This place is also called “Chinna Tirupati”.

As per Sastras North Indian rivers like Ganges and Yamuna are considered to be more and more holy as they go up to the origin and south Indian rivers like Krishna and Godavary are more and more holy as they go down the river to its mouth to the Sea. It is why there are numerous shrines and holy bathing ghats, at close intervals, on both sides of the great grand rivers Krishna and Godavary in their lower regions.

The region covered by our Dwaraka Tirumala is commanding the top most conspicuous position in India, being garlanded by these two great Indian rivers Krishna and Godavary, as pointed out by Brahma Purana.

The devotees who wish to go and offer their donations, or tonsures or any other offerings to Lord Venkateswara, Lord of Tirumala Tirupati, called as “Pedda Tirupati”, due to some reason, if they are unable to go there, they can offer their donations, prayers and worship in Dwaraka Tirumala temple.

Dwaraka Tirumala is a famous temple from the ancient times. According to some Puranas, the temple is popular even in Kruta yuga and is still attracting the devotees. According to Brahma Purana, Aja Maharaja, the Grand father of Lord Sri Rama also worshiped Lord Venkateswara for his marriage. On his way to the ‘Swayamvaram’ of Indumati, he passed by the temple. He did not offer prayers in the temple. The bride Indumati garlanded him, but he had to face a battle with the kings who came to the Swayamvaram. He realized that the battle was thrust on him for ignoring the temple on the way. After realizing this, Aja Maharaja prayed to the Lord Venkateswara. Suddenly the kings stopped the battle.

It is a great wonder to see two main idols under one Vimana Sikharam. One idol is a full and complete statue. The other is a half statue of the upper portion of the form of the Lord. The upper potion of the form is a self-manifested idol located by Sage "Dwaraka". The saints of the yore felt the prayers to the Lord are not complete without worshipping His holy feet. So, the saints joined together and installed a full statue behind the self-manifested idol, to worship the feet of the Lord according to Vaikhanasa Agamam.

It is believed that the prayers to the smaller statue of the Lord will lead to Moksha, and the big form stands for Dharma, Artha and Kama. The Tiru kalyanotsavam is celebrated twice a year. One for the self manifested idol in the month of “Vaisakha” and the other for the installed idol in the month of “Aswayuja”.

MAGNIFICIENCE OF THE SANCTUM SANCTORUM

On entering the sanctum sanctorum, one feels a most inspiring and enchanting experience. The presiding mythological deity Lord Venkateswara is visible upto the Bust size and the lower portion is imagined to be in the earth. The holy feet are said to be offered to Bali Chakravarthi in “Patala” for his daily worship. The full size idol of Lord Sri Venkateswara standing at the back of the main idol is said to have been installed by the great social reformer Srimad Ramanuja of the 11 th century. The idols of Padmavathi and Nanchari are installed in the Arthamandapa facing east. This is a full equipped shrine to be a Divyasthala.

COMBINATION OF SIVA AND VISHNU ON ADISESHA:

The most peculiar aspect here is that the hill appearing to be a serpant in form, even to the naked eye, confirms the mythological version that Anantha, the serpant king has taken up this terrestial form of serpant hill and is carrying God Mallikarjuna on the hood and Lord Venkateswara on the tail, thus creating a happy and harmonious compromise of Vaishnavism and Saivism at a single place.

RENOVATION AND ORIGIN OF THE PRESENT STRUCTURE:

The magnificent monuments like, Vimana, Mantapa, Gopura, Prakara etc., stand to the credit of Dharma Appa Raoa recent ruler (1762 – 1827) and the golden ornaments and silver vahanas stand to the credit of the generous queen Rani Chinnamma Rao of Mylavaram, Krishna Dist. (1877 – 1902). These things immortalize the glory of the shrine.

The main temple is a masterpiece of South Indian Architecture with its five-storied main Rajagopuram facing the south and three other gopurams on the other three sides. The Vimana is in the Nagara style and old Mukhamantapa is extended to a great extent to suit the present day needs. There are several temples of Alwars attached to the Prakara on all sides. The whole spacious compound has been paved with stone and flower trees are grown in an order as if to feast the eye of the pilgrims.

PLACES TO SEE IN THE TEMPLE

* Sri Swamyvari Temple
* Anjaneya Swamyvari and Sri Garuda Swamivari Temples
* Sage ‘Dwaraka’ Statue
* Alwar Temples
* Deeparadhana Temple
* Four corner Mandapams
* Sri Tallapaka Annamacharya Statue

ROUTE MAP

Dwaraka Tirumala pilgrimage center is situated at distance of 17 KM from Bhimadole Railway Station, which is on the main Railway line between Vijayawada and Vizag. It is at a distance of 15 KM from Bhimadole Road Junction on the Highway between Vijayawada and Rajahmundry. This is at a distance of 42 KM from Eluru, 50 KM from Tadepalligudem. There are No.of Buses through Bhimadole Junction from Eluru, Vijayawada, Gannavaram, T.P. Gudem, Bhimavaram, Narasapuram, Tanuku, Kovvur, Nuzvid, Vuyyuru R.T.C. depots and also from Jangareddy gudem, Aswarao Pet, Sattupalli, Tiruvur and Bhadrachalam depots.

Trains Stop at Bhimadole Railway Station:

1. Rayagada Passenger:

From Vijayawada to Rayagada - 22.23 PM – 22.25 PM

From Rayagada to Vijayawada - 7.01 AM – 7.03 PM

2. Kakinada – Vijayawada Passenger:

From Vijayawda to Kakinada -

From kakinada to Vijayawada -

3. Simhadri Express:

From Guntur to Vizag -

From Vizag to Guntur -

4. Kakinada – Tirupathi Passenger:

From Kakinada to Tirupathi -

From Tirupathi to Kakinda -

5. Vijayawada – Visakhapatnam Passenger:

From Vijayawada to Visakhapatnam -

From Visakhapatnam to Vijayawada -

6. Tirumala Express:

From Vizag to Tirupathi -

From Tirupathi to Vizag -

7. Eluru – Rajahmundry Passenger:

From Eluru to Rajahmundry -
From Rajahmundry to Eluru -

Official Web Site :www.dwarakatirumala.org/home.htm

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