CHANDRA GRAHAN IN DECEMBER 31 DECEMBER 2009 – CHANDRAGRAHAN – LUNAR ECLIPSE

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Wednesday, December 30, 2009

Chandra Grahan, a partial lunar eclipse, will take place on the night of December 31, 2009 and will end during the early hours of January 1, 2010. According to NASA, the Chandra Grahan is a minor partial lunar eclipse and is visible in India, Nepal, Dubai, Oman, Qatar, Kuwait, Singapore, Sri Lanka, Malaysia and other places in Asia (eastern hemisphere). The Chandragrahan will be taking place in India during night from 10:47 PM on December 31 and end at 02:58 AM on January 1, 2010.

The grahan will take place from 17:17:07 GMT to 21:28:15 GMT. The corresponding India time of the Grahan is from 22:47 hrs on December 31, 2009 to 02:58 hrs on January 1, 2010.

Please note that the grahan is not visible in United States and Canada.

The following map shows the detail view of the Chandra Grahan on December 31, 2009 around the world:

Chandra Grahan and Hindus

Usually during a Chandra Grahan, a fast (Upvaas) is observed by certain communities in Hindu religion. The fast begins about 9 hours before the beginning of Chandra Grahan.

People also take a bath in cold water and chant mantras dedicated to Lord Vishnu or Shiva like the Ashtakshara Mantra or Mrityunjaya Mantra. This is done whenever Surya and Chandra are under the influence of Rahu. Pregnant women chant the Santana Gopala Mantra.

Calculate the Chandra Grahan Time in your region

The grahan time on December 31, 2009 is from 17:17:07 GMT to 21:28:15 GMT. To know the time in your region just add or subtract from GMT. For example for India add +5:30 and the corresponding India Time is 22:47 hrs to 02:58 hrs.

Chandra Grahanam Time in Chennai and Andhra Pradesh in December 31, 2009 . Lunar Eclipse Time January 1, 2010 early hours


47 PM on December 31, 2009 to 02:58 AM on January 1, 2010 – as per Indian standard time. The major part of the eclipse will take place from 00:23 AM to 01:23 AM on January 1, 2010 (early hours). Hindu Panchangams have marked this grahanam and therefore those observing certain rituals have to follow them....




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LORD SUBRAMANYA SHASHTI

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Monday, November 2, 2009

Lord Subramanya Swamy is considered to be the universal lord who blesses human beings and helps them get rid of their sins. Lord Subrahmanya is worshipped in India (mostly South India), Sri Lanka, Malaysia and Singapore. The natives who are suffering from financial crisis, delay in marriages, and those who are prone to frequent accidents are advised to offer prayers to Lord Subramanya Swamy on this auscipicious day by performing abhishekam to Lord Subramanya Swamy.

Natives in their natal chart, if Kuja is positioned in the 8th house from moon sign or having Kuja Dosha or under Kuja Dosha or antar dasa, the effect of Kuja will be very severe. The natives are advised to perform necessary pooja on the auscipicious day of Subramnaya Shashti to get rid off thier problems. The natives are advised to perform pooja with utmost faith to seek His blessing of Lord Subramanyeswara Swamy who could solve your problems. The natives are advised to perform milk abhishekam to Lord Kuja on that day along with the natives name and gotra to get rid of their problems and seek His blessings.

Natives are advised to recite the Lord Subramanya Astothram on Tuesdays regularly to get rid of their problems and seek His blessings.

May Lord Subramanya Swamy shower His blessings on you.

Sree Subramhanya Astothram

Om Skandaya namah
Om Guhaya namah
Om Shanmu-khaya namah
Om Phala-netraya namah
Om Prabhave namah
Om Pinga-laya namah
Om Krutti-kasunave namah
Om Shikhi-vahaya namah
Om Dvishad-bhujaya namah
Om Dvishan-netraya namah
Om Shakti-dharaya namah
Om Pishitasha-prabham-janaya namah
Om Tarakasura samhartre namah
Om Rakshobala-vimardanaya namah
Om Mattaya namah
Om Pramattaya namah
Om Unmattaya namah
Om Surasainya-surakshakaya namah
Om Devasena-pataye namah
Om Pragnyaya namah
Om Krupalave namah
Om Bhakthavastalaya namah
Om Uma-sutaya namah
Om Shakti-dharaya namah
Om Kumaraya namah
Om Kroumcha-daranaya namah
Om Senanaye namah
Om Agni-janmane namah
Om Visha-khaya namah
Om Shankaratmajaya namah
Om Shiva-swamine namah
Om Guna-swamine namah
Om Sarwa-swamine namah
Om Sana-tanaya namah
Om Anamta-shaktaye namah
Om Akshobhyaya namah
Om Parvati priya-nanda-naya namah
Om Ganga-sutaya namah
Om Sharo-bhutaya namah
Om Aahutaya namah
Om Pavakatmajaya namah
Om Jrumbhaya namah
Om Prajrumbhaya namah
Om Ujrumbhaya namah
Om Kamala-sana-samstu-taya namah
Om Ykavarnaya namah
Om Dvivarnaya namah
Om Trivarnaya namah
Om Sumanoha-raya namah
Om Chaturwarnaya namah
Om Pancha-varnaya namah
Om Praja-pataye namah
Om Ahaspataye namah
Om Agni-garbhaya namah
Om Shami-garbhaya namah
Om Vishwa-retase namah
Om Sura-rigne namah
Om Hari-dwarnaya namah
Om Shubha-karaya namah
Om Vatave namah
Om Vatu-vesha-bhrute namah
Om Pushaya namah
Om Gabhastine namah
Om Gaha-naya namah
Om Chandra-varnaya namah
Om Kala-dharaya namah
Om Maya-dharaya namah
Om Maha-maene namah
Om Kaivalyaya namah
Om Shankara-tmajaya namah
Om Vishwayonaye namah
Om Ameyatmaya namah
Om Tejonidhaye namah
Om Anamayaya namah
Om Para-meshtine namah
Om Para-bramhaya namah
Om Veda-garbhaya namah
Om Verat-putaya namah
Om Pulinda-kanya-bhartaya namah
Om Mahasara-swatavrutaya namah
Om Aashrita-khiladatre namah
Om Choragnaya namah
Om Roga-nashanaya namah
Om Anamta-murtaye namah
Om Aananda-daya namah
Om Shikhandi-kruta ketanaya namah
Om Dambhaya namah
Om Parama-dambhaya namah
Om Maha-dambhaya namah
Om Vrushamkapaye namah
Om Karano-patta-dehaya namah
Om Karana-teeta-vigrahaya namah
Om Aneswa-raya namah
Om Amrutaya namah
Om Pranaya namah
Om Prana-yama-parayanaya namah
Om Virudha-hantre namah
Om Veeragnaya namah
Om Rakta-syaya namah
Om Shyama-kandha-raya namah
Om Subramhanyaya namah
Om Guhaya namah
Om Pritaya namah
Om Bramhanyaya namah
Om Bramhana priyaya namah
Om Veda-vedyaya namah
Om Akshaya-phala-daya namah
Om Valli-devasena-sameta subramanya swamiye namah
Om naanavidha parimala pathra pushpaanni samarpyami.

When was Subramanya Shashti?


2009 : 22 November

source




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CALCUTTA KALI MAA

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Friday, October 30, 2009



The Kalighat temple in its present form is only about 200 years old, although it has been referred to in Mansar Bhasan composed in the 15th century, and in Kavi Kankan Chandi of the 17th century.

Only two types of coins of Chandragupta II, who incorporated Vanga in the Gupta Empire, are known from Bengal. His Archer type coins, which became the most popular type of coinage with the Gupta rulers after Kumaragupta I, have been found in Kalighat. This is evidence of the antiquity of the place.

The original temple was a small hut. A small temple was constructed by King Manasingha in the early Sixteenth century. The present temple was erected under the patronage of the Sabarna Roy Chowdhury family of Banisha. It was completed in 1809. The Haldar family claims to be the original owners of the temple property. But this was disputed by the Chowdhrys of Banisha. In the nineteen sixties a committee was formed for the administrative management of the temple with representation from the Government and the Haldar family.

It is necessary to know the history of the temple to understand the practices which are prevalent today. The organization of the temple and the meaning of the terms Sevaiyat, Phaledar, Mishras, and Sathi Brahmins will be explained later with an update.

source & click this site for details : http://kalighat.jagaddhatri.com/




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MAHA NAVARATRI 2009 AT KOLLUR MOOKAMBIKA TEMPLE IN KARNATAKA

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Wednesday, September 23, 2009

Maha Navaratri or Sharada Navratri is the biggest event at Kollur Mookambika temple of Udupi district in Karnataka. Maha Navaratri 2009 celebrations start on Sept ember 19 and ends on 28 September. The festival of Navratri is witnessed by few lakhs of devotees from the State, Tamil Nadu, Pondicherry, Kerala and Andhra Pradesh. On Saturday, the Kalasha Sthapane puja is held. This ritual followed by ‘Shatarudrabhisheka,’ and some other pujas.

Sharada Sthapane, Chandika Yaga and Rathotsava are some main events during Navratri. The Utsava idol of the temple is taken out for pradakshina around the temple. Purnakumababhisheka is also performed. Mahadeeparadhana and Suhasini Puja are performed daily during nine days of Maha Navaratri in the temple.

On the first day, one Suhasini is offered puja and on ninth day nine Suhasinis are offered Puja. Every day, one Suhasini is added for the Puja. After Suhasini Puja, the women are allowed to enter into the Lakshmi Mantapa, the inner portion of temple. Generally, women are not allowed to enter into the Garbha gudi or other inner portions of the temple.

Vijaya Utsava is the main ritual on performed Vijayadasami during which the Utsava idol of Goddess Mookambika is carried to the Shukla Theertha and brought back to the temple.

Vidyarambha at Mookambika Temple in Kollur:

Vidyarambha ritual is held on Vijaya Dashami in the temple. On September 28 in 2009, rituals such as Sharada Puja and Sharada Visarjane (immersion of Sharada idol) are performed in Saraswati Mandir. This ritual marks the beginning of education for children.

During Vidyarambha, the symbol of ‘Om’ is written on the tongue of children, aged between two and five years with a twig of turmeric. Saraswati Mandir has a great significance in which Jagadguru Sri Adi Shankaracharya composed ‘Soundarya Lahari’.




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Durga Navaratri 2009 celebrations at Sri Bramaramba Temple in Srisailam – Dasara Sharan Navaratri Utsavalu 2009

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Durga Navaratri or Dasara Utsavam is one of the biggest events in Bhramaramba Mallikarjuna swamy temple located at Srisailam in Kurnool district of Andhra Pradesh. Durga Navratri 2009 celebrations will from 19th September 2009 and ends with Shami Puja on Vijaya Dashami day, 28th September 2009. During the celebrations, special pujas and archanas are offered to Lord Mallikarjuna swamy. Bhramarambika Devi worshipped in 9 forms of Navadurga. Vahana sevas to Goddess Bramaramba and to Lord Mallikarjuna are the most eye-catching events.

Dasara Navratri begins with the Ganapati Pooja followed by the Kalasa Sthapana and ends with Poornahuthi. Special pujas, Archanas are performed on these days along with Navaratri special pujas like – Kumari Puja, Suhasini Puja and Dampati Puja.

Srishailam is the most sacred place in South India where one of the Dwadasa Jyothirling (12 prominent Shiva temples) and one of the Astadasha Shakti Peethas (18 prominent temples of Goddess Shakti).

Durga Navaratri 2009 Calendar – Dates, Alankaras and celebrations during Navaratri 2009:

19 September 2009 – Shailaputri Alankaram – Brungi Vahanam seva

20 September 2009 – Brahmacharini Alankaram – Mayura Vahanam seva

21 September 2009 – Chandraghanta Alankaram – Ravana vahana seva

22 September 2009 – Kushmanda Alankaram – Kailasa Vahana seva

23 September 2009 – Skandamata Alankaram – Sesha vahana seva

24 September 2009 – Katyayani Alankaram – Hamsa vahana seva

25 September 2009 – Kalaratri Alankaram – Gajavahana seva

26 September 2009 – Mahadurga Alankaram – Nandi vahana seva

27 September 2009 – Siddidayini Alankaram – Ashwa vahana seva

28 September 2009 – Bhramaramba devi Alankaram – Nandi vahanam seva

Navratri celebrations begin on 19th September at 8 am with several special pujas like Yagashala Pravesham, Ganapati Puja, Swasthi Punyahavachanam, Deeksha Sankalpam, Kankana Puja, Rudrayaga Sankalpam, Deekshadharana, Kankana dharana, Mandaparadhana and Kalasha shtapana Puja. At 10.30 am Chandiyaganga Akhanda sthapana, Vaasthu puja, Vaasthu homam and at 4’o clock in the evening Parayanam and Japanushtana are performed. At 5’o clock on the same day, Ankurarapana, Agni Prathishta, Navavaranarchana, Kumkumarchana, Rudrahomam, Chandi homam and at 9 pm Suhasini Puja, Kalaratri Puja, Maha mangala harati, Neerajana mantra pushpam and Teerth Prasad Vitharana are performed.

Special pujas will be performed from 20th to 27th September as per the temple schedule and rituals. On 28th September, Vijaya Dashami day, Shami Puja is performed in the evening and then after Navaratri celebrations will be concluded.

Official Temple Website




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Durga Navaratri 2009 in Kanakadurga Temple at Vijayawada

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Durga Navratri at Kanakadurga temple at Vijayawada, Andhra Pradesh, is the most celebrated festival season. 2009 Navaratri Utsavalu begins on September 19 and ends on September 28 with Dasara (Vijaya Dashami). With Kalasha Sthapana Pooja, celebrations will start at the temple. On Padyami, the first day of Navarathri, Goddess Durga is decorated in Sri Swarna Kavachalankrutha Durga Devi Alankaram. On concluding day, Vijaya Dashami, Durga is worshiped in Sri Rajarajeshwari Devi Alankaram.


Here is the list of Alankarams of Goddess Durga during Sharan Navarathri 2009:

* Day 1 – Ashwayuja Padyami – Sri Swarna Kavachalankruta Durga Devi – 19 September








* Day 2 – Ashwayuja Vidiya – Sri Bala Tripura Sundari Devi – 20 September








* Day 3 – Ashwayuja Thadiya – Sri Annapurna Devi – 21 September








* Day 4 – Ashwayuja Chavithi – Sri Gayatri Devi – 22 September








* Day 5 – Ashwayuja Panchami – Lalitha Panchami – Sri Lalitha Tripura Sundari Devi – 23 September








* Day 6 – Ashwayuja Shashti – Maha Shashti – Sri Maha Lakshmi Devi – 24 September







Sri Maha Lakshmi Avataram


* Day 7 – Ashwayuja Saptami – Maha Saptami – Sri Maha Saraswati Devi – 25 September








* Day 8 – AashwiyujaSuddhaSapthami & AashwiyujaSuddhaAshtami – Durga Ashtami – Sri Saraswathi Devi & Sri Durga Devi – 26 September









* Day 9 – Ashwayuja Navami – Maha Navami – Sri Mahishasura Mardhini Devi – 27 September








* Day 10 – Ashwayuja Dashami – Vijaya Dashami – Dasara – Sri Rajarajeshwari Devi – 28 September









On Vijaya Dashami, the Navaratri celebrations will be concluded with Teppotsavam when Kanakadurga is taken out for a procession in the river Krishna. Theppotsavam 2009 date is 28 September.

It is to be noted that Maha Saraswati Devi alankaram is also remained on 26th September 2009 till 8 am. Darshanam will start from 10 am. Two hours will be allotted to decorate the Goddess in Durga Devi alankara. Teppotsavam is started at 5 pm on 28th September 2009.

Courtesy: Official website




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VISHWAKARMA – THE LORD OF ARCHITECTURE

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Wednesday, September 16, 2009

Vishwakarma is the presiding deity of all craftsmen and architects. Son of Brahma, he is the divine draftsman of the whole universe, and the official builder of all the gods' palaces. Vishwakarma is also the designer of all the flying chariots of the gods, and all their weapons.
The Mahabharata describes him as "The lord of the arts, executor of a thousand handicrafts, the carpenter of the gods, the most eminent of artisans, the fashioner of all ornaments ... and a great and immortal god." He has four hands, wears a crown, loads of gold jewelry, and holds a water-pot, a book, a noose and craftsman's tools in his hands.

Vishwakarma Puja:

Hindus widely regard Vishwakarma as the god of architecture and engineering, and September 16 or 17 every year is celebrated as Vishwakarma Puja — a resolution time for workers and craftsmen to increase productivity and gain divine inspiration for creating novel products. This ritual usually takes place within the factory premises or shop floor, and the otherwise mundane workshops come alive with fiesta. Vishwakarma Puja is also associated with the buoyant custom of flying kites. This occasion in a way also marks the start of the festive season that culminates in Diwali.


Vishwakarma's Architectural Wonders:

Hindu mythology is full of Vishwakarma's many architectural wonders. Through the four 'yugas', he had built several towns and palaces for the gods. In "Satya yuga", he built the Swarg Loke, or heaven, the abode of the gods and demigods where Lord Indra rules. Vishwakarma then built the 'Sone ki Lanka' in "Treta yuga", the city of Dwarka in "Dwapar yuga", and Hastinapur and Indraprastha in the "Kali yuga".

'Sone Ki Lanka' or Golden Lanka:

According to Hindu mythology, 'Sone ki Lanka' or Golden Lanka was the place where the demon king Ravana dwelled in the "Treta yuga." As we read in the epic story Ramayana, this was also the place where Ravana kept Sita, Lord Ram's wife as a hostage.

There is also a story behind the construction of Golden Lanka. When Lord Shiva married Parvati, he asked Vishwakarma to build a beautiful palace for them to reside. Vishwakarma put up a palace made of gold! For the housewarming ceremony, Shiva invited the wise Ravana to perform the "Grihapravesh" ritual. After the sacred ceremony when Shiva asked Ravana to ask anything in return as "Dakshina", Ravana, overwhelmed with the beauty and grandeur of the palace, asked Shiva for the golden palace itself! Shiva was obliged to accede to Ravana's wish, and the Golden Lanka became Ravana's palace.

Dwarka:

Among the many mythical towns Viswakarma built is Dwarka, the capital of Lord Krishna. During the time of the Mahabharata, Lord Krishna is said to have lived in Dwarka, and made it his "Karma Bhoomi" or center of operation. That is why this place in nothern India has become a well known pilgrimage for the Hindus.

Hastinapur:

In the present "Kali Yuga", Vishwakarma is said to have built the town of Hastinapur, the capital of Kauravas and Pandavas, the warring families of the Mahabharata. After winning the battle of Kurukshetra, Lord Krishna installed Dharmaraj Yudhisthir as the ruler of Hastinapur.

Indraprastha:

Vishwakarma also built the town of Indraprastha for the Pandavas. The Mahabharata has it that King Dhritrashtra offered a piece of land called 'Khaandavprastha' to the Pandavas for living. Yudhishtir obeyed his uncle's order and went to live in Khaandavprastha with the Pandava brothers. Later, Lord Krishna invited Vishwakarma to build a capital for the Pandavas on this land, which he renamed 'Indraprastha'.

Legends tell us about the architectural marvel and beauty of Indraprastha. Floors of the palace were so well done that they had a reflection like that of water, and the pools and ponds inside the palace gave the illusion of a flat surface with no water in them.

After the palace was built, the Pandavas invited the Kauravas, and Duryodhan and his brothers went to visit Indraprastha. Not knowing the wonders of the palace, Duryodhan was flummoxed by the floors and the pools, and fell into one of the ponds. The Pandava wife Draupadi, who witnessed this scene, had a good laugh! She retorted, hinting at Duryodhan's father (the blind king Dhritrashtra) "the son of a blind man is bound to be blind." This remark of Draupadi annoyed Duryodhan so much that later on it became a major cause for the great war of Kurukshetra described in the Mahabharata and the Bhagavad Gita.




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LORD KHEDBRAHMA IN GUJARARAT

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Monday, September 7, 2009

History

Khedbhrama also know for its historical values, Lord Brahma’s Temple and goddess Amibika birth place, Jain Temple of Mahavir and Adivasi population. Legends has story that she was born in this town, people from across the countries comes here for visit every year.There are only two temples of Lord Brahma in the world ,one in Pushkar & second in Khedbrahma.

According to Padmapuran this is an ancient teerth being known as Brahmpur in Saty Yug; Agnikhet in Treta; Hiranyapur in Dwapar and talukhet in Kali Yug. Puratan Brahmakshetra says that many Digambar temples were also present in this locality. An inscription of Samvat 1256 is present in the ancient Aditi Vav. Many rise and falls have taken place here. The present jain temple is considered to be building 500 years ago.

Transportation

From Ahmedabad it is 122 KM far. From Himmatnagar it is 52 KM far. AND from ambaji it is only 50KM far.

Khedbrahma also has bus-station of state transport (GSRTC) and railway station where only two trains comes in a day.

Villages of khedbrahma Taluka:Matoda,Radhivad,Agia,Derol,Metral,Poshina,etc

Related Posts :

PUSHKAR BRAHMA TEMPLE
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LORD ADI BRAHMA TEMPLE IN KHOKHAN, (KULLU)

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In the village of Khokhan, about 4 kms. from Bhuntar in the Kullu Valley, is a large wooden temple dedicated to the worship of Adi-Brahma. Kullu, once known as Kulanthpitha, has been called "the end of the habitable world", being located in the far reaches of Himachal Pradesh.

The temple is located close to Bhuntar, on a road beginning in Shamshi, and moving towards the village of Khokhan. The temple is positioned at about same elevation as the Dayar temple of Lord Vishnu, across the valley.

The presiding Deity of the Khokhan temple, Sri Adi Brahma is located in the center of the temple, with Garh Jogni and Manikaran Jogni on his left and right sides. The temple is made of wood and stone in a pagoda style. The attendant rath is fixed with one ashta-dhatu, eleven silver, and two brass mohras.

In his book, Temple Architecture of the Western Himalaya, author O.C. Handa describes the temple structure and environs in some detail. As in the case of the Brahmadev temple at Kanappa Hill, the Deity is described as a "lingam", but is not to be confused with the traditional linga form associated with the worship of Shiva. Rather, linga has been used to describe Brahma's Chaturmukha (four-faced) form, and bas relief temple sculpture murti forms.

"Situated about 5 km. away from the shawl town of Shamshi, next to Bhuntar, on the Chandigarh-Manali National Highway No. 21, Khokhan is a sizeable farming village of about sixty houses in the lower Beas Valley. The village is not so well known, even in the neighboring area. The ancient, magnificent, multi-tiered pyramidal wooden temple in the heart of the village, dedicated to Adi Brahma, had also, thus, remained unknown to the scholars and researchers until Penelope Chetwode-John Nankivell team noticed its nostalgic grandeur some two decades ago.

This temple has assumed greater significance, for it is the finest of the four temples so far identified with Brahma in the Kullu Valley. The other three are at Phati-Kanaun, Shilpihar, and Rahala villages. Besides these, there is a significant temple of Adi Purkha, which is also traditionally associated with Brahma at village Tihri (Uttarsal) in Mandi district. Another temple of Brahma exists at Surla Charan in Nahan tehsil of district Sirmaur.

The prefix 'Adi' to 'Brahma' may be the extant evidence of Buddhist influence, which remained the popular dominant religion in the upper Beas valley, before it was superceded by the Brahmanic traditions.

The temple is laid out on a square plan, measuring approximately 900 x 900 cms. externally. The outer edge of plinth is defined by the sturdy deodar wood plinth-beams, which are lap-jointed on the corners. On these plinth beams, massive pillars are placed on the corners, with two in between each side. A 190 cm. wide verandah runs on all sides, leaving a square area, 520 x 520 cms. externally, for the sanctum. The sanctum has a sunken floor. In the sanctum, there is a 150 cm. tall black stone lingam, which the villagers believe belongs to the original foundation of this temple, when a 10th-11th century stone temple stood at this site.

The Adi Brahma temple at Khokhan is a dehra of the Deity. He has his bhandar in a village across the mountains, where his moharas and are enshrined. Usually the dehra remains closed, and is only opened to receive the Deity, when he comes out on his rath from his bhandar.

The four-tiered magnificent hansakara structure of the Adi Brahma temple is about 2,000 cms. tall. The formal arrangement of the temple as a whole is graceful, although the bottom tier is disproportionately wider. The upper three tiers are richly ornamented with graceful and high-raised supporting brackets. These lend an aura of sublime dignity to this edifice."

Related Posts :
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PUSHKAR BRAHMA TEMPLE

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Sunday, September 6, 2009

Though Brahma, the Creator of the Universe, is one of the Gods of the Hindu Trinity, yet his importance has virtually diminished in the hearts of the Hindus of India. This is so because respect for Brahma has been beclouded by the respect for Vishnu (preserver of Universe) and Shiva (destroyer of universe). Having created the universe, the work of Brahma is considered completed, though that of Shiva and Vishnu is still continuing. As such both these Gods command more respect from the people.

There is another reason, or perhaps a belief, associated with this diminishing value of Lord Brahma. Mythical legend has it that Brahma once decided to perform a yagna and for this he needed a place on earth. He was on his search for a place when the lotus flower in his hand fell off and landed in Pushkar. Hence, he announced Pushkar as the venue for the yagna (Pushp means flower while kar means hand). However, unfortunately, his wife Savitri was not present with him at that point of time. Due to this Brahma married a local maid, Gayatri who completed the formalities of Yagna with him. When Savitri arrived at the spot and discovered Gayatri, she was infuriated. She cursed Brahma that Pushkar would be the only place where he will be worshipped by his devotees in future.

The Brahma Temple in Pushkar, being the only one in the country dedicated to the Creator of Universe, as such has great significance amongst the devotees. Thousands of devotees visit this shrine every year to pray before Lord Brahma. Though there are numerous other temples dedicated to different Gods in Pushkar, yet the place is more renowned as the abode of Brahma.

The Brahma Temple

The Pushkar Brahma Temple is located on the banks of the Pushkar Lake. The temple was originally built in the 14th century and stands on a raised platform. Marble steps lead upto the temple that has a red spire and an image of Hans, the vehicle of Lord Brahma, on the top of the main doorway to distinguish it from numerous other temples nearby.

A lovely silver carved turtle can be seen sitting with its face towards the sanctum sanctorum. The black and white chequered tiles floor around the turtle is full of silver coins donated by the devotees with their name and the birth and death anniversary date of their loved ones engraved on it.

The four headed image of Lord Brahma is in a cross legged position with Savitri on his right and Gayatri on the left side.

The temple becomes specially important during the Kartika Purnima in the months of October- November. This is the time when the sleepy town of Pushkar comes alive with the joyous Pushkar festival. It is also the time which marks the period during which Brahma performed his Yagna in Pushkar. Numerous people with deep faith in their hearts take a holy dip in the water of Pushkar Lake and bow their head before the Jagat Pita, Lord Brahma.

Realted Posts :

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LORD BRAHMA'S TEMPLES IN WORLD AND HEADS OF LORD BRAHMA

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Amongst the thousands of Hindu religious places of worship in the world, Only three Temples are dedicated to our Supreme Creator Brahma Ji - Why?

In the Hindu Trinity of Brahma-Vishnu-Shiva, Lord Brahma is the Creator of the Universe and all living beings are said to have evolved from him. Brahma is also believed to have created the Saptarishi, or seven great sages, to help him create the Universe.

When Brahma creates the world, it remains in existence for 1 of his days, which means 2,160,000,000 years in terms of Hindu calendar. The world is said to exist for one Kalpa, or one day in the life of Brahma. Brahma is then believed to go to sleep for one night, which is as long as a Kalpa. When Brahma goes to sleep at the end of his day, the world perishes in fire. When HE awakens, HE again restores the whole creation.

This process (Pralaya) goes on till 100 years of Brahma's life is completed, which is the life span of Brahma. When this period ends, HE himself loses his existence, and HE and all Gods and Sages, and the whole universe get dissolved into their constituent elements. And this whole process of creation and destruction repeats itself ceaselessly, the world getting re-created endlessly...

Inspite of the above immense role, Why only three Temples of Brahma in the World?

Legend has it that Lord Brahma is said to be very liberal with granting boons and is easily pleased when prayed to without any thought as to who is praying and asking him for a boon. HE is rather callous in granting boons to the demons unguardedly.

All the deadly demons, from Hiranyakashipu to Ravana, received their boons from Brahma, which made them singularly notorious in destroying the noble virtues of the world. Then it became necessary for Lord Vishnu to appear in his various reincarnations to kill these demons.

That is why the cult of Brahma's worship declined as HE became unpopular amongst religious devotees who began to deem Brahma as the sole God of worship for the demons. Another reason why Brahma is not widely worshipped is the belief that being the Creator, his work is complete, at least for the time being.

Hence, there are innumerable temples of Lord Vishnu and Lord Shiva around the world, while Lord Brahma has only 3 temples, all in India, one at Pushkar Lake in Rajasthan, another in Khokhan - Kullu Valley and the other at Khedabrahma in Gujarat.

And how many Heads does Lord Brahma have ?!

Well, again Legend has it; Brahma originally possessed one Head. From a part of his own body, HE created a woman Shatarupa (a face with 100 beauties). She is also known as Savitri, Brahmi, Saraswati (Goddess of Knowledge), Gayatri (the triple hymn or the Gayatri Mantra), Sandhya. And is the Consort of Lord Brahma.

Brahma fell in love with his own female creation and could not take his eyes off her extraordinary beauty. Shatarupa felt shy and tried to evade his gaze by moving away on all sides. To follow her wherever she moved, Brahma created his 5 heads.

According to the Puranas, Brahma and Vishnu were once arguing over who was superior of the two. They discovered from the Vedas that Shiva was the Supreme Being. Brahma however, spoke disparagingly about Shiva. In anger, Shiva opened his fiery 3rd eye, and burnt off the head, which had spoken, and therefore Brahma was left with 4 heads.
Brahma's 4 heads represent the 4 directions (Poorab, Pashchim, Uttar and Dakshin), 4 Vedas (Rig, Yajur, Sama and Atharva) and the 4 Varnas (Brahmins, Kshatriyas, Vaishyas and Shudras) in Hindu Religion.

According to Shiva Purana, from the incestuous union of Brahma and Shatarupa was born Svayambhuva Manu, the progenitor of Man, and from him in turn all creatures as depicted in Manu-Smriti. According to Manusmriti, the span of a human life is 100 years. Every Hindu man should spend a part of his life in each of the 4 Ashrams to fulfill his obligations: to the sages by studying (Brahmacharya), to his ancestors by raising male progeny (Grihastha), to the Gods by performing penance and sacrifices (Vanaprastha), and for the salvation of his soul by renouncing the world (Sanyasa). This was assuming, of course that he lived his full life span.

Lord Brahma is also the Creator of the Beautiful Ahilya, whom He married off to Sage Gautama. She became a piece of rock, being cursed by her husband, because she was seduced by Indra, The King of Heavenly Spirits. She was brought to her natural form when the rock was touched by Lord Rama's feet, and then Ahilya got reconciled with her husband, Sage Gautama.

Brahma's abode is known as Brahmaloka, which is said to contain all the splendors of earth and of the heavens of the other Gods. His vehicle or Vahana is a white swan or goose, which has magical abilities: it can separate soma and milk from water. Therefore the bird Goose, is also a symbol of sifting good from evil. His Consort Saraswati, is the Goddess of wisdom and science, the Mother of the Vedas, and the Inventor of the Devanagari script.

PUSHKAR BRAHMA TEMPLE
LORD ADI BRAHMA TEMPLE IN KHOKHAN, (KULLU)
LORD KHEDBRAHMA IN GUJARARAT




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AYODHYA HINDU LORD SRI RAM’S BIRTH PLACE

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Thursday, September 3, 2009

AYODHYA HINDU LORD SRI RAM’S BIRTH PLACE

Ayodhya is an ancient city of India liying on the bank of Ghaghara (Gogra) River, this is situated ion the east of Faizabad district of Uttar Pradesh. It . Ayodhya is considered as one of the seven sacred cities of the Hindus because of its association in Ramayana. The word Ayodhya is Sanskrit means "not to be warred against". Ayodhya is regarded as the birthplace of Rama. Many Hindus believe Rama was born at the place called Ram Janmabhoomi, the site of the demolished Babri Mosque.

Lying on the banks of River Ghagru or River Saryu, Ayodhya is one of the most ancient cities of the Indian subcontinent. The historical significance of this place is extreme. Situated just 10 kilometers from the district headquarters of Faizabad, Ayodhya is a city if temples of several religions. Ayodhya is believed to the birthplace of the seventh incarnation of Lord Vishnu, Lord Rama. In the old books of the Hinduism religion as well the great epic Ramayana, it is said that Manu founded the city of Ayodhya. During the time of Lord Gautama Buddha, Ayodhya was called Ayojjha according to the scripture of Pali language. Under the colonial rule of the British, the city of Ayodhya and the administrative area around it was called Oudh. After Manu, Ayodhya became the capital of the successors of the Surya Monarchy. The lost celebrated king of this dynasty was Lord Rama. In the ancient times Ayodhya was known as `Kosaldesa` and the region has been described as "a city built by Gods and being as prosperous as paradise itself". From the ancient times, the place was noted for `Asvamedha Yajna`. According to the epic and puranic ages, Ayodhya again rose to prominence in the 6th century B.C., during the times of Lord Buddha. According to the Jain traditions the five tirthankaras were born at Ayodhya including the very first one known as Rishabhadeva. The languages prevalent in this city are Hindi, Avadhi and English.

According to the Skand and some other puranas the city of Ayodhya was one of the seven most sacred cities of India. It was also the venue of many events in the Hindu mythology and today it is preeminently a temple town. The most illustrious ruling dynasty of the Ayodhya region was Ikshvakus of the solar clan Suryavansa. In the later decades came the great Raghu after whom the family came to be known as Raghuvamsa. The grandson of Raghu was Raja Dasaratha who was the illustrious father of Lord Rama. The story of the epic Ramayana has been moralized by Valmiki and made immensely popular by the masses through centuries. The cultural assimilation of this city is remarkable. The people of Ayodhya celebrate along procession of festivals throughout the year with much pomp and show. The main festivals of this city are Shravan Jhoola Mela, Ram Navami, Ram Vivah, Ramayan Mela, Rathyatra, Parikrama Mela, Diwali, Dussehra and Holi.

Today, Ayodhya is a small, rustic city with ancient Hindu architecture predominating, and with some Mughal influence. The majority of the people who live here are Hindus and there are a minority of Muslims, Jains and Buddhists.

History of Ayodhya

Ayodhya was the capital of the Hindu kingdom of Kosala which was the court of king Dasaratha who was the 63rd monarch of the Solar line. He was the son of Vivaswan. It is said that it was he who founded the city of Ayodhya. Dasaratha was the father of Rama Chandra, the hero of Ramayana.

According to the Ramayana, Ayodhya was ruled by the House of Ikshvaku, who was the son of Manu. Ayodhya is also the birthplace of the five Jain Tirthankars. The city is also important in the history and heritage of Buddhism. Many Buddhist temples, monuments and centers of learning having been established here during the age of the Mauryan Empire and the Gupta Dynasty.

During the Ghaznavid raids and Ghorid invasions, Ayodhya was the victim of pillage and plunder. When the city was under the clutches of Muslim rulers it lost its strategic and economic importance.

Geography of Ayodhya

Ayodhya is situated on the bank of the river Sarayu in Uttar Pradesh. It is located at 26.8° N 82.2° E. The place has an average elevation of 93 metres. The place was the capital of Kosala,the Hindu kingdom. It is said that the total area of Ayodhya is 250 km square.

Places of interest in Ayodhya

All places of worship in Ayodhya are not only of Hindu religion. The region of Ayodhya has a host of tourist spots, which attracts thousands of tourists every year. The major tourist attractions in this city are the Hanuman Garhi, Ramkot, Kanak Bhawan, Mani Parbat and Sugriv Parbat, Swarg Dwar, Treta ke Thakur, Nageshwarnath temple. The other popular places of interest include Tulsi Chaura, Brahma Kund, Shri Rama Janaki Birla Temple, Gurudwara Brahma Kund Ji, Valmiki Ramayan Bhawan, Ram Katha Museum, Tulsi Smarak Bhawan, Ram Ki Paidi. Reaching the Ayodhya city is very convenient in the present times. This city is well connected with all the major destinations of India. The local transports available here are taxis, tongas, buses, tempos and cycle-rickshaws. The nearest airports to Ayodhya are Amausi Airport, which is 134 kilometers away, and Bumrauli Airport, which is 166 kilometers away. This city is also located on the broad gauge Northern railway Line on the main route of Lucknow and Mughal Sarai. Some of the major road distances to Ayodhya are Lucknow, Gorakhpur, Allahabad, Jhansi, Varanasi, Sravasti and Gonda. Quality accommodation is available in Ayodhya. Several guesthouses and hotels are found in this city and serve the travelers and business people alike.




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LORD SRI KRISHNA 'S DWARAKA

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Wednesday, September 2, 2009

DWARAKA

Dwaraka is located on the extreme western end of Kathiawar peninsula, where the River Gomti meets the Arabian Sea. Dwaraka is one of the four most important holy places of the Hindus and attracts tourists from all over the world. The Lord Krishna also established his capital at Dwaraka after he left Mathura. The importance, foundation, planning and glory of Dwaraka as the golden city is described in various Hindu epics like Mahabharata, Harivamsha, Sijupdlavadha, Bhagvad Gita, Skand Purana, Vishnu Purana and Mahabharat. The architecture of the old Dwaraka city was majestic and wonderful.

HISTORY OF DWARAKA

The city of Dwaraka has a very large and old traditional history. Dwaraka was the capital of the western coast of Saurashtra. Dwaraka was a large, well fortified and the prosperous city due to the sea trade which prevailed in this city. This region was full of flowering and fruit-bearing trees. Due to fear of the attack by Jarasangh and Kaalayvan on Mathura, Shri Krishna and Yadavas left Mathura and arrived at the coast of Saurashtra. They decided to build their capital in the coastal region and invoke the Vishwakarma, the deity of construction. However, Vishwakarma said that the task can be completed only if Samudradev, the Lord of the sea provide some land. Shri Krishna worshipped Samudradev, who pleased by the prayers decided to gave them the land measuring 12 yojans from the sea near the western shores of Saurashtra and thus the Lord Vishwakarma laid the foundation of Dwaraka. Lord Krishna later set up his capital at Dwaraka, on the banks of river Gomati. This beautiful city was also known as Dwaramati, Dwarawati and Kushsthali. It was a well planned city and had well organized six sectors, residential and commercial zones, wide roads, palaces and many public utilities. A hall called "Sudharma Sabha" was built to hold public meetings. The city was one of the busiest ports during the Mahabharata period. After the end of the war of Mahabharata, Shri Krishna lived for 36 years at Dwaraka. It was also the land of the Ekalavya and the saint Dronacharya. According to the legends, the Dwaraka city met a sudden end due to the fury of the sea. According to some other legends, immediately after the death of the Lord Krishna, Dwaraka disappeared into the sea. Attempts are being still made to rediscover the lost Dwaraka from the sea. In the early eighties, an important archaeological site was found at Dwaraka.

Tourist Attractions in Dwaraka

The major tourist attraction in Dwaraka is the famous Dwarkadhish temple, the 'Lord of Dwarka', also known as the Jagat Mandir or temple of the world. This temple is dedicated to the Lord Krishna and was constructed over 1400 years ago. This temple has a 5 floors supported by 60 columns. This temple attracts pilgrims from all over the world. Besides the Dwarkadhish temple, there are various other temples in Dwarka.

How to get here

By Air: The nearest airport is located at Ahmedabad which is about 216 kms from Dwaraka.

By Rail: Dwaraka is connected with direct trains with Ahmedabad on the western railway.

By Road: Dwaraka is easily connected with various cities of Gujarat. It is about 216 kms from Ahmedabad and 798 kms. from Mumbai via Ahmedabad.




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NAG PANCHAMI

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Friday, August 28, 2009

On the fifth day of the bright half of Shravan people worship the snake, “nag”. The day is known as “Nag Panchami”. Naga Panchami is the festival of snakes celebrated on the fifth day of the bright fortnight in the month of Shriven. The festival falls during the rainy months and is believed to counter the increased possibility of a snake bite during this time. People visit temples specially dedicated to snakes and worship them. Shiva temples are also favoured places for veneration as snakes are considered dear to him. In South India, people craft images of snakes using cow dung on either side of the entrance to the house to welcome the snake god. Some go to worship the snake which is believed to be hiding in the holes of anthills. Or else a five hood snake is made by mixing “gandh” (a fragrant pigment), “halad-kumkum” (turmeric powder), “chandan” (sandal) and “keshar” (saffron) and placed on a metal plate and worshipped. This practice of worshipping the snake on this day is related to the following story.


The Snake and the Farmer

A farmer was ploughing his field. At the edge of the field there was an anthill which he inadvertently destroyed with the plough, and thus the young serpents that were hiding in it were killed. The mother snake had casually gone out. When she came back she could not find her young ones. At last she found them cut into pieces. She was furious and understood that the farmer had killed them. She was bent on taking revenge.

At night when the farmer was sleeping with his wife and children, the snake came full of anger. She began to bite the feet of the farmer, and then one by one the feet of his wife and children. All began to cry. But the eldest daughter happened to be out of the house that night. Then the snake remembered that on the occasion of her wedding, the girl had gone to the house of her father-in-law. “I will not spare her either,” the snake resolved.

The snake ran towards the neighbouring village. She stopped before the door of a house, and saw a young girl inside. She recognized her as the farmer’s eldest daughter. The snake went in determined to bite her. But then she saw the young girl with joint hands worshipping the snake she had made out of “gandh”, and the nine “nagkule” (young snakes). She had offered them “nagane” (gram soaked and parched), “lahya” (rice blown out by parching), and “durva” (grass sacred to Ganpati), and she was praying with great devotion, “O God Snake, don’t be angry if I have committed any mistake. Accept my worship. Look after my people at home and in my father-in-law’s house. Do not bite anyone. Forgive any fault we may have committed inadvertently.”

With this the snake was pleased and came before the girl. She opened her eyes and got frightened at the sight of the snake. But the snake said, “Don’t be afraid. I shall not bite you. Tell me who you are and where your house is.” Then the snake knew well that the girl was the farmer’s daughter and felt very sorry for having killed all her people.
The snake told the girl what had happened, but told her not to cry. She gave her some nectar and told her to sprinkle it on her dead people, and with this they all came back to life.

Krishna and the Kaliya Snake
Nag Panchami is also connected with the following legend of Krishna. Young Krishna was playing with the other cowboys, when suddenly the ball got entangled in the high branch of a tree. Krishna volunteered to
climb the tree and fetch the ball. But below the tree there was a deep part of the river Yamuna, in which the terrible snake Kaliya was living. Everybody was afraid of that part of the river.

Suddenly Krishna fell from the tree into the water. Then that terrible snake came up. But Krishna was ready and jumping on the snake’s head he caught it by the neck. Kaliya understood that Krishna was not an ordinary boy, and that it would not be easy to overcome him. So Kaliya pleaded with Krishna: “Please, do not kill me.” Krishna full of compassion asked the snake to promise that henceforth he would not harass anybody. Then he let the snake go free into the river again.

On Nag Panchami day the victory of Krishna over the Kaliya snake is commemorated. For this reason Krishna is known as “Kaliya Mardan”. Snakes are believed to like milk. As this is the day of the serpents, devotees pour milk into all the holes in the ground around the house or near the temple to propitiate them. Sometimes, a small pot of milk with some flowers is placed near the holes so that the snakes may drink it. If a snake actually drinks the milk, it is considered to be extremely lucky for the devotee. The festival is celebrated with much enthusiasm by all, especially women.

As most rivers in India are in spate during the month of Shriven, poisonous snakes come out of their subterranean abodes and creep about in plenty all over the place. Many also float on flooded rivers running through the countryside. Mortality from snakebites must have been considerable to prompt people to worship the nagas to seek protection from them. Because of the fear, nagas were elevated to a divine status by the Hindus. The serpents are believed to have the capability to change their shape at will. When in human form, they are depicted as beautiful women and handsome men.

Naga Panchami is observed indifferent ways in different parts of India. It is one of the most ancient fasts, and finds mention in the Puranas. It is believed to be one of the most auspicious days of the entire year. According to the Bhavishya Purana, when men bathe the snakes called Vasuki, Takshaka, Kaliya, Manibhadra, Airavata, Dhritarashtra, Karkotaka and Dhananjaya with milk on the fifth day of the bright fortnight of Shriven, they ensure freedom from danger for their families.

In some parts of southern India, figures of snakes are drawn with red sandalwood paste on wooden boards, or clay images of snakes coloured yellow or black are purchased. These are then worshipped and offered milk. Snake charmers wander about with all sorts of snakes, to which people offer milk. The snake charmers are paid some money for allowing this Serpent worship developed gradually from the fear of serpents that must have taken a heavy toll on life, particularly at the beginning of the rainy season. In the Ashvalayana Grihyasutra, the Paraskara Grihyasutra and other Grihyasutras, a rite called Sarpabali or 'offerings to serpents' was performed on the full moon night of Shriven. However the reason that it was moved from the full moon night to that of the fifth night of the bright fortnight is not apparent. It may be due to the slight change in the time of the onset of the rains.




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NAGA DOSHAM & KALASARPA DOSHAM

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NAGA DOSHAM

Who is not afraid of snakes? So also we are scared about these two, Naga Dosham and K
alasarpa Dosham. But there is no need for such fear. Read this Article, Learn about Naga Dosham, and your fears will take leave of you. If the Girl and Boy horoscopes are matched properly, there is no need to worry.

Now we will see what is Naga Dosham?

HOW TO IDENTIFY NAGA DOSHAM IN A HOROSCOPE.

In the Rasi Chart of the Horoscope, if RAHU or KETHU are found in Lagnam & 2 - 4 - 5 - 7 - 8 -12th houses from Lagnam or Chandran Naga Dosham is present.

WHAT ARE THE ILL EFFECTS OF NAGA DOSHAM ?1st & 2nd House.

1. Rahu or Kethu in 2nd place from Lagnam or Chandran may lead to difference of opinions , small small fights, Peace and Happiness at home will be disturbed,. In extreme cases it may lead to Separation either temporarily or permanently.

4th House.

2. Rahu or Kethu in the 4th house may be the reason for Chest pain or ailment, wife's ill health, and unhappy married life.

In some cases it can also lead to Disputes about Property.
5th House
3. Rahu or Kethu from lagnam or Chandran in 5th house is also Naga Dosham. This can lead to Abortion and affect the prospects of getting Children. But if the 5th house Owner (Adhipathi) is in association with a friendly planet, this bad effect will reduce and will give way for begetting children.

7th House
4. Rahu or Kethu in 7th hose from Lagnam or Chandran is KALATHRA Dosham. This may affect wife's health, Misunderstanding and fighting between the Couple. In some cases it can lead to separation. But if the 7th house Adhipathi or Sukran are strong and friend
ly Kalatra Dosham will disappear.

8th House

5. Presence of Rahu or Kethu in the 8th house from Lagnam or Rasi is also Naga Dosham. Because of this one may suffer from Health related problems or Bites from Poisonous creatures. There could also be misunderstanding and fights between the couple. In extreme cases separation of the couple could happen. But if the 8th house is looked at by a good planet or if the 8th House Adhipathi is strong these bad effects will disappear.

12th House

6. Rahu or Kethu in the 12th place from Lagnam and Rasi is also Naga Dosham. Due to this infighting in the family, wasteful Expenditure, sufferings from ill health and ailments, Poisonous bites from insects, could happen. But if the 12th house Adhipathi is strong or if the 12th house is seen by a good
Planet their will be relief from the bad effects.

NAGA DHOSHAM AND MARRIAGE COMPATIBILITY

1. Naga Dosham is NOT present in both Girl and Boy horoscopes. Marriage will be recommended.

2. Naga Dosham is present for Boy and Girl. Marriage can be Recommended.

3. Naga Dosham is seen in Boy's Horoscope and not in Girl horoscope. Marriage cannot be
Recommended.

4. In a Boy's horoscope Rahu or Kethu is in 2-4-7-8-0r 12th place, but it is being looked at by a Sacred planet.
For this Girl's horoscope with or without Naga Dosham Can be matched and marriage Recommended.

But this will be Madhyamam. Good and Bad will be mixed in the married life of this couple.

CONCLUSION

Persons with Naga Dosham in their horoscope should go to the Temple in Kalahasthi, Thirunallar, or Thirunageswaram and do special Pooja / prayer to get rid of the ill effects of Naga Dosham.

KALASARPA DOSHAM

WHAT IS KALASARPA DOSHAM

You are aware that that there are 12 houses in the Rasi Chart of a horoscope. Each house is
30degrees. Total 12x30=360Degrees. Rahu and Kethu will always be 180degrees apart. Now when all the other 7 Grahams. (Sun-Moon-Jupiter-Venus-Saturn, Mercury & Mars) and Lagnam are within 180 degrees or on one side of Rahu & Kethu, it is known as Kalasarpa Dosham. Some people call it as Kalasarpa Yogam. On the other side of Rahu & Kethu 5 houses should be vacant. There should not be any Graham in these 5 houses. Even if one house is occupied there will be No Kalasarpa Dosham.
See the examples given below.

EXAMPLES OF KALASARPA DOSHAM IN HOROSCOPES




Fig.1
This example shows Rahu and Kethu 180 degrees apart.
The Positions of Rahu and Kethu will be different in many
Horoscopes, but it will always be opposite each other.








Fig.2
Sun - Guru - Lagnam - Sukran - Sani - Chandran - Chevvai -
Budhan are in Right side of Rahu & Kethu.
X X X X X > 5 houses on Left side are vacant.






Fig.3
Sukran and Budhan are on the left side of Rahu & Kethu.
Sun-Guru-Sani-Lagnam-Chandran & Chevvai are on Right side.
Grahams are on Both sides of Rahu & Kethu.
When one or more Grahams are seen in both sides of Rahu &
Kethu there is No Kalasarpa Dosham.


CONCLUSION

Kalasarpa Dosham will be present in many Horoscopes. Such persons should go to Khalahasthi, Thirunallar or Thirunageswaram and perform special Pooja / Milk Abishekam to clear the ill effects of Kalasarpa Dosham.

The concerned person should visit one of the 3 places and do the Pooja / Prayer. Doing this by Proxy will not ward off the Dosham. It is enough to do this once.
We hope your doubts and fears about Kalasarpa Dosham must have cleared after reading this article.

However if you still need any clarification you may consult your Astrologer
RAHU AND KETHU In many of the Girl or Boy horoscopes Rahu or Kethu will be in Lagnam. For such horoscopes it will be better to select horoscopes with Rahu or Kethu in Lagnam and compare the Horoscopes as usual.




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What is Kalasarpa dosha?

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Kalasarpa Dosham

What is Kalasarpa dosha?

In any native's chart, the remaining seven houses are in the clutches of Rahu and Ketu is called Kalasarpa dosha..

Savya Kala Sarpa Dosham:

From Rahu to Ketu all the houses are filled it is Savya Kalasarpa Dosham

Apasavya Kala Sarpa Dosham

From Ketu to Rahu all the houses are filled, it is called Apasavya Kala Sarpa Dosham.

In Astrological science, Rahu is termed as the Head and Ketu is termed as tail of Sarpa. The Vedic pundits terms that the Kalasarpa yogam is most dangerous one in ones life span.

In the natal chart from lagna to seventh house if this yoga is there the first half is more miserable and from seventh house to twenth house, the second half of the life is harmful. In the natal chart if other yogas are not there, the native will be jobless; habitituated to bad habits leads miserable life, unmarried. etc.,

If in the natal chart:

1. From Ravi is placed from Rahu in 8th house it is termed as Sarpa Dosha.

2. From Chandra to 8th house, Rahu or Ketu it is termed as Sarpa Dosha

3. From natives' horoscope, from lagna 6, 7, and 8 houses is Rahu is there it is Sarpa Dosha.

4. From lagna of either Rahu or Ketu are placed in Trokona it is Sarpa dosha.

Different Types of Kala Sarpa Yogams

1. From lagna to seventh house the planets are (Ravi,Chandra,Kuja,Budha,Guru,Sukra and Sani) are placed between Rahu and Ketu is know Ananta Kala Sarpa Dosham.

EFFECTS: Troubles in family life, and chronic health problems.

2.From Second house to seventh house if these planets are placed it is known as GULIKA KALASARPA DOSHAM

EFFECTS: Financial and domestic troubles.

3. From third house to ninth house, it is known as VASUKI KALA SARPA DOSHAM.

EFFECTS: Problems with brothers and sisters

4.From Forth house to tenth house, it is known as SANKAPALA KALA SARPA DOSHAM.

EFFECTS: Problems with mother, vehicles and at residence.

5. From Fifth house to eleventh house, it is known as PADMAKALA SARPA YOGAM.

EFFECTS: Problems with spouse/husband and with children.

6.From Sixth house to twelfth house it is known as MAHA PADMA KALA SARPA DOSHAM.

EFFECTS: Health problems, debts, problems with enemies.

7. From seventh house to lagna, it is known as TAKSHAKA KALA SARPA YOGAM.

EFFECTS: Loss in business and problems in matrimonial life.

8. From eight house to second house, it is known as KARKOTAKA KALA SARPA YOGAM.

EFFECTS: Problems with wife and accidents.

9. From ninth house to third house, it is known as SANKACHOODA KALA SARPA YOGAM.

EFFECTS: Problems with father, heavy bad luck etc.,

10. From tenth house to fourth house, it is known as GHATAKA KALA SARPA YOGAM.

EFFECTS: Problem in business and job fonts.

11. From eleventh house to fifth house, it it known as VISHADHARA KALA SARPA YOGAM.

EFFECTS: Problems in financial business terms.

12. From twenth house to sixth house, it is known as SESHANAGA KALA SARPA YOGAM.

EFFECTS: Mounting expenditure and severe problems with enemies.

Note: For remedies please be in touch with our team
Kalasarpa Dosha to the natives on date and year wise

As we are aware that all the planets are under the clutches of Rahu and Ketu is called Kalasarpa Dosha. The native who born during this period may not get benefits especially when its' especially during Rahu or Ketu Dasa. It is our endeavor to give the dates and years who are are subjected to Kalasarpa Dosha. If proper remedies are made, it will bless the native with all benefits and take them to higher positions.

The natives born during the under noted period are subjected to Kalasarpa Dosha during 1980:

From January 15 to January 25, 1980
From April 11 to April 26, 1980
From May 9 to May 23, 1980
From September 5 to September 21, 1980
From October 3 to October 18, 1980
From October 30 to December 12, 1980
From December 24 to December 31, 1980

The natives born during the under noted period are subjected to Kalasarpa Dosha during 1981:

From January 1, 1981 to January 8, 1981
From January 21, 1981 to January 26, 1981
From August 27, 1981 to September 11, 1981
From September 23, 1981 to October 9, 1981
From October 20, 1981 to November 5, 1981
From November 17, 1981 to December 2, 1981
From December 14, 1981 to December 22, 1981

The natives born during the under noted period are subjected to Kalasarpa Dosha during 1982:

From August 17, 1982 to August 28, 1982
From September 12, 1982 to September 26, 1982
From October 9, 1982 to October 22, 1982
From November 6, 1982 November 20, 1982

The natives born during the under noted period are subjected to Kalasarpa Dosha during 1983:


From July 13, 1983 to July 21, 1983
From August 3, 1983 to August 17, 1983
From September 1, 1983 to September 14, 1983
From September 27, 1983 to October 11, 1983
From October 14, 1983 to November 7, 1983
From November 20, 1983 to November 27, 1983

The natives born during the under noted period are subjected to Kalasarpa Dosha during 1984:

There is no kalasarpa dosha during the year 1984

The natives born during the under noted period are subjected to Kalasarpa Dosha during 1985:

From January 18, 1985 to January 28, 1985
From February 12, 1985 to February 26, 1985
From March 10, 1985 to March 25, 1985
From April 6, 1985 to April 15, 1985
From December 8, 1985 to December 23, 1985

The natives born during the under noted period are subjected to Kalasarpa Dosha during 1986:

From January 5, 1986 to January 19, 1986
From February 1, 1986 to February 16, 1986
From February 28, 1986 to March 15, 1986
From March 28, 1986 to April 11, 1986
From September 18, 1986 to September 20, 1986
From October 3, 1986 to October 17, 1986
From October 30, 1986 to November 13, 1986
From November 26, 1986 to December 11, 1986
From December24, 1986 to December 31, 1986

The natives born during the under noted period are subjected to Kalasarpa Dosha during 1987:

From January 1, 1987 to January 7, 1987
From January 20, 1987 to February 3, 1987
From November17, 1987 to December , 1987
From December14, 1987 to December 28, 1987

The natives born during the under noted period are subjected to Kalasarpa Dosha during 1988:

From January 10, 1988 to January 21, 1988

The natives born during the under noted period are subjected to Kalasarpa Dosha during 1989:

There is no kalasarpa dosha during the year 1989

The natives born during the under noted period are subjected to Kalasarpa Dosha during 1990:

There is no kalasarpa dosha during the year 1990

The natives born during the under noted period are subjected to Kalasarpa Dosha during 1991:

From February 12, 1991 to February 27, 1991
From March 12, 1991 to March 26, 1991
From April 8, 1991 to April 11, 1991

The natives born during the under noted period are subjected to Kalasarpa Dosha during 1992, 1993, 1994:

There is no kalasarpa dosha during the year 1992, 1993, 1994

The natives born during the under noted period are subjected to Kalasarpa Dosha during 1995:

From November 1, 1995 to November 7, 1995
From November 20, 1995 to December 4, 1995
From December 16, 1995 to December 30, 1995

The natives born during the under noted period are subjected to Kalasarpa Dosha during 1996:

From January 12, 1996 to January 26, 1996
From February 8, 1996 to February 22, 1996

The natives born during the under noted period are subjected to Kalasarpa Dosha during 1997:

From February 1, 1997 to February 12, 1997
From February 24, 1997 to March 11, 1997
From March 24, 1997 to March 26, 1997

The natives born during the under noted period are subjected to Kalasarpa Dosha during 1998:

From April 1, 1998 to April 9, 1998
From April 22, 1998 to May 6, 1998
From May 19, 1998 to May 31, 1998
From June 15, 1998 to June 30, 1998
From July 13, 1998 to July 27, 1998
From August 10, 1998 to August 23, 1998
From September 6, 1998 to September 17, 1998

The natives born during the under noted period are subjected to Kalasarpa Dosha during 1999:


There are no Kalasarpa Dosha during the year

The natives born during the under noted period are subjected to Kalasarpa Dosha during 2000:

From February 14, 2000 to February 19, 2000
From March 2, 2000 to March 13, 2000
From March 30, to April 13, 2000
From April 26, 2000 to May 11, 2000
From May 23, 2000 to June 7, 2000
From July 17, 2000 to July 30, 2000




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ONAM RECIPES

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Tuesday, August 25, 2009


Onam is the state festival of Kerala. It is celebrated with great enthusiasm and zest by the Malayalees all over the world. While Thiruvonam (the tenth day) is the most important day of the festival, the celebrations at some places continue until chatayam (twelfth day). The festival is marked by elaborate rituals, feast, socializing, games and fairs. Umpteen varieties of dishes are prepared throughout the festival in every Malayalee home. 'Onasadya' or the traditional feast of Onam is an unavoidable part of the festival. It is organized by people irrespective of caste, creed and community barriers.

The grand feast of Onam is held in a methodical manner. The impressive spread of delicacies are served in banana leafs. The leaf has to be placed in a particular way and the dishes are also to be served in a defined pattern. The serving on the leaf begins from the left with 'Upperies' (deep-fried dishes). Umpteen numbers of scrumptious dishes are served on this occasion. Different kinds of rice with a number of side dishes and other delicacies such as curries, 'pappadams' (round crisp flour cakes), 'achaars' (pickles) and 'payasams' or 'pradhamans' as desserts are served. Plantain fruits are also served as a part of the meal.

Avial
Avial is a scrumptious dish of Kerala. It is a kind of mix vegetable recipe. Easy to make and delicious to taste, this dish is also very nutritious and fulfilling. It is basically a side dish served hot along with varieties of rice.

Banana Halwa

Kerala recipes are extremely luscious. Apart from the variety of coconut dishes, the most relishing Kerala recipes are sweet to taste. Payasams, Uniyappam, Elayada, Achappam, Banana Halwa (Nenthra Pazham Haluva) are the most popular sweet dishes of the state.

Coconut Chutney

Coconut is a vital ingredient of almost all the Kerala dishes. Right from vegetables to the desserts, coconut is used in almost all the dishes. However, one of the most regularly made and popularly made coconut dish of Kerala is the coconut sauce or ‘thenga chutney’.

Idli

Idli is one of the most popular south Indian recipes all over the country. Extremely scrumptious, light and nutritious, Idli is an ideal breakfast item. Made of rice and Urad Daal, making Idli is not difficult at all, however its preparation takes a little time as the batter for Idli requires fermentation.

Dry Fruit Kesari

Sweet dishes of Kerala are extremely famous for their wonderful taste. One of them is the Dry Fruit Kesari, a popular sweet dish of Kerala. Made of Rava and dry fruits as the primary items, Kesari is extremely scrumptious to taste. It is prepared in a very manner very similar to north Indian ‘Rava Halwa’, except for the fact that the Halwa is not cut into diamond shape later on.
Masala Dosa

Masala Dosa is one of the most popular south Indian recipes all over the world. Made up of the fermented batter of Rice and Urad Daal along with the stuffing of mashed potatoes, it is an extremely scrumptious and fulfilling dish. Though the preparation of Dosa requires a lot of time and efforts, the taste is worth it.

Mor Kuzhambu

Mor Kuzhambu is a popular south Indian dish. It is actually buttermilk curry seasoned with cumin seeds, coriander seeds, turmeric powder and mustard seeds. It is very easy to make and hardly takes 15-20 minutes for preparation. It is extremely luscious and is relishing when served along with plain hot rice. If you are a curry lover, you will simply love this recipe.

Moru Curry

Kerala is famous for its umpteen varieties of curry. One of them is the delicious Moru Curry. It is basically a yoghurt curry popular in Kerala. It is served along with varieties of rice. Preparation of Moru Curry is a very easy task and hardly requires 20 minutes.
Kozhukattai

Kozhukattai, also known as ‘Modak’, is one of the most popular recipes of Kerala. It is generally prepared on ‘Ganesh-chaturdashi’ as it is considered to be the favorite dish of Lord Ganesha. Sweet and scrumptious to taste, this dish takes a little time to be prepared, yet the taste is worth the wait.

Palada Pradhaman

Onam, the harvest festival of Malayalees, is celebrated with great enthusiasm. Right from Attam (the first day of the festival), the air is filled with festivity. A number of interesting games are played. While the rituals performed on Onam may differ from region to region, one tradition that remains the same is feasting.

Pesarattu

A number of varieties of dosa (Indian pancakes made of flour) are made in the southern parts of India. Out of them, Pesarattu stands out. Prepared by using moong dal, Pesarattu makes a very healthy and easy-to-make snack item, which can be served with coconut chutney.

Rice Puttu

The festival of Onam is observed with much fanfare all over Kerala. The festival of harvest includes a number of interesting activities, one of them being feasting. All through the festival, delicious recipes are prepared by Malayalee household. When it comes to breakfast, they would ensure that something healthy as well as delicious is made, to kick-start the day.
Sambhar

On the glorious festival of Onam, lip-smacking Onasadya (Onam feast) is prepared by every Malayalee household, as it is the state festival of Kerala. It is said that people should eat the Onam feast during the festival even they have to sell their possessions. Talking about the dishes, the recipes prepared for the grand feast may vary from region to region.

Theeyal

The harvest festival of Onam is celebrated with fun and fervor. Feasting and playing games form the important traditions of the festival, which falls on the Malayalam month - Chingam (Aug-Sep). Celebrated across the length and breadth of Kerala, Onam finds a special place in the Hindu festivals of India.

Tomato Rasam

Onasadya (traditional Onam feast) is prominent in the celebrations of Onam, the harvest and state festival of Kerala. It is famous world-wide, because a number of items (preferably vegetarian) are served in the delicious feast. While Sambhar makes a prominent side dish, served with rice, Rasam is another item that is inevitable from the menu.

Vada

Onam is very special for Malayalees all over the world, as it is the state festival for their homeland - Kerala. Celebrated with great fanfare, Onam is the wonderful opportunity for people to reconnect with their family and friends back home. Feasting is a prominent part of the merrymaking.




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