Varalakshmi Vratham

The Hindu
festival going by the name 'Vara Lakshmi Vratha' is celebrated on the Friday before the full moon in the Tamil Month 'Aadi' which corresponds to the English months of July-August. It is a festival to propitiate the goddess Lakshmi, the consort of Vishnu, one of the Hindu Trinity. Varalakshmi is one who grants boons (Varam).

In Chennai, one of the most popular temples is the Ashtalakshmi Temple in Beasant Nagar. Located on the seashore, the winding steps takes one to the different shrines of Lakshmi one after the other. It is said that Lakshmi will enter the house of anyone who thinks of her and bless them. There are many festivals in the year dedicated to Goddess Lakshmi. Among them, Varalakshmi Vratham is considered very auspicious because it is marked by strict observance of certain practices and austerities. It is also called Varalakshmi Nonbu.

The name Vishnu really means pervading everywhere, and Lakshmi, his consort, is symbolical of the forces found everywhere. Eight forces or energies are recognised and they are known as Sri (Wealth), Bhu (Earth), Sarasvati (Learning), Priti (Love), Kirti (Fame), Santi (Peace), Tushti (Pleasure) and Pushti (Strength). Each one of these forces is called a Lakshmi and all the eight forces are called the Ashta Lakshmis or the eight Lakshmis of the Hindus. As health, wealth and prosperity depend upon the rythmic play of these forces, the worship of Lakshmi is said to be to obtain these three. Hence this festival is observed, invoking the blessings of Lakshmi.

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Naga Panchami

Serpents or Naga Devatas are worshipped on Shravan Shukla Panchami also called as Naga Panchami. According to Hindu Mythology, Serpents are considered divine. People go to temples and snake pits in temples to worship the Nagas. A lot of people fast on the Panchami day and take food only in the evening. By praying the Naga Devatas one is freed from the fear of snakes and serpents and it is also believed to protect us from all evils. The person who performs worship of the serpents on Naga Panchami day should not dig the ground for farming or for any other reason.

Ardhanareeswarar temple is located in Tiruchengode near Erode,Tamilnadu. Ardhanareeswarar (man-woman) manifestation of Shiva, representing the unity of Shiva and Parvati, is enshrined in this revered hill temple. This is an ancient temple (Padal Petra Stalam). The colour of this hill is red and hence the name Tiruchengode (chengode meaning red line).

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Sani Pradosham

ABOUT 56 KM from Chennai, on the Tamil Nadu-Andhra Pradesh border, is a small village called Surutapalli, which houses the only "Sayana Sivan" (sleeping Shiva) called Pallikondeswarar. The temple has an interesting history which is as follows:

Once Indra lost his kingdom and found that only if he consumed the Divine Nectar he could rule. So there was a tug of war between the devas and asuras to obtain this nectar. The Devas and Asuras got together to churn the ocean, using Mandramalai & Vaasuki, the snake. As they continued to churn the ocean, Vaasuki the snake began to tire and started spewing its poison. Siva came and consumed all the poison. Thus Siva became blue up to his throat and is also known by the name "Neelakandan" ( neela-blue colour, kandam-throat).

Goddess Parvati rushed and held his neck so that the poison would not spread to the whole of his body. Shiva then became drowsy and selected a village called Surutapalli (near Chennai), where he is seen sleeping on the lap of Parvathi. This is the only temple that houses Lord Shiva in a sleeping position.

Narada, meanwhile, passed on the message and down came the Devas, Brahma, Vishnu and the Saptarishis, to have darshan. They were promptly stopped by Nandi who asked them all to come after some time, as Shiva was resting. All of them waited. Shiva, when he woke up, was filled with extreme happiness and danced ("Ananda Thandavam"). This day, when the Devas, Brahma, Vishnu, Narada and Saptarishis had Shiva darshan was a Krishnapaksha Trayodasi (Stiravaram, Saturday). This is the Mahapradosham day. Pradhosham, generally, is a significant occasion observed with

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About Kurma Jayanthi

In KURMA Avatar, Lord Vishnu incarnates himself as a tortoise. It is an interesting story involving both the gods (Devtas) and asuras (demons). In the ongoing saga of battle between the gods and asuras, on one occasion the gods suddenly lost all their strength due to a curse by the short-tempered sage Durvasa. The sage had once presented a garland of flowers to Indra,king of gods, who carelessly gave it away to his elephant which trampled it.

The Devtas approached Vishnu for help. Vishnu then asked them to churn the ocean of milk after adding medicines into the ocean. Mt Mandara could be used a the churning stick he said. He requested them to ask them help of Asuras in lifting the mountain in exchange for offer of the share of nectar of immortality that would ensue from the churning. Both the devatas and the asuras churned the ocean using the serpent Vasuki as the rope. At the start, playing a Machiavellian trick, Indra, king of the gods asked the asuras for the head end of vasuki. But asuras suspecting foul play, took the head end, only to be deceived as the poison from Vasuki was slowly weakening them. But as churning was proceeding the mountain was sinking and then Lord Vishnu took the form of the tortoise KURMA and kept the mountain afloat. As soon as the bowl of amrita, the nectar of immortality was out, the asuras grabbed it. Then Lord Vishnu took the form of an apsara, a beautiful maiden, and seduced the asuras into letting her distribute the nectar and also to abide by her order of distribution. As soon as the devatas were served the maiden disappeared thus totally deceiving the asuras and making them totally weak.

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